A calling arrived that year, insisting on one thing: become a builder of hearts. It didn't come as a plan or a program — it came as a fire that made staying comfortable impossible. The journey out of that fire was a journey toward becoming a person shaped by God first, before being useful to anyone else.

Urugendo yakuyemo intego zo kugira imbaraga zumutima (1. Kuba umuntu w'Imana otherwise you can be lost).

Around eight in the evening, a promise came: a gift was coming. Two days a week were set apart to be spent with God alone in the secret place — not in the crowd — on Wednesdays and Sundays. The first of those days carried a single instruction: Youth Time Revival. A year of learning to listen, learning fellowship, and an altar of prayer was born every Friday, held up by three pillars — prayer, faith, and the Holy Spirit. The second time those words came, they came as a confrontation: too many young people had been shown a counterfeit version of faith, dressed as religion, and told that was the ceiling. The answer was revival — not an event, but a reformation of spirit, soul, and body. And with it came a sending: to seven mountains — politics, entertainment, education, health, finance, security, and communication & media — carrying not a slogan, but a changed life.

Around 8pm, he heard God telling him, he will receive a gift. Imana imuha iminsi ibiri mu cyumweru yo kubana n'Imana muri temple alone not in masses (Wednesday and Sunday). Ubuzima bw'ikinyoma bwa system ya ma dini, narabubonye ndabumenya ndabuhishurirwa, byazanywe no kubana n'Imana no gutindana n'Imana mbona ibibirimo. Igisubizo ni revival; ububyutse. Revival ni reformation y'Umwuka, ubugingo n'umubiri. Nitutemera guterwa tuzahusha. Nzakomeza nkurikirane icy'Umwuka … kugarura ishusho y'Imana mu bantu.